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Positano history


Articles Index: Positano history, Legend of Positano, Positano Hotels, “Spring in Positano”, “Positano Excursions”

Positano02The legend tells that Positano was founded by Poseidon, Neptun, the god of the sea, for a nymph he loved, Pasitea. Phoenixes and Greeks, during their journeys, landed in this territory, maybe inhabited at that period by Piceni and Oscans.

Roman conquerors built a rich villa near Spiaggia Grande: on that place there are now gardens and Santa Maria Assunta church. With the fall of Roman empire, Positano entered the Repubblica marinara of Amalfi and lived a very prosperous period thanks to commerce with other Mediterranean towns.

Norman invasions started a period of decadence. After that, there were other sad periods, especially under Angevins and Aragons, with the terrible invasions by Sarancen and Turk pirates. To defend themselves, the inhabitants built three towers in Fornillo, Trasita and Sponda and other smaller towers in the town.

In 1492 Positano was a feud of Giovanni Miroballo and then of Mastrogiudice and Cossa families: this was a terrible period made of plagues, famine and frequent sea-quakes that made many people die.

During XVI and XVII century the fast and strong ships of Positano traded with the Middle East bringing home spices, silks, and precious woods. During this period many Baroque houses were built with nice terraces on the sea. XVIII century was a prosperous one and many other rich Baroque houses were built.

Positano03After the Unity of Italy many inhabitants of Positano went to look for their fortune in America. During the First World War, many citizens died. Many Russian and German artists and writers went to live to Positano and thanks to their works of art made Positano famous all over the world.

After the Second World War film directors, painters, writers, enchanted by the beauty of this place, by its magic atmosphere, seduced by the way of life of fishermen, decided to restructure the old houses, the monasteries, and to move there. They built wonderful villas. It’s “moda Positano” time: a variegated, polychrome, exotic fashion.

Its little climbing streets have been walked by John Steinbeck, Alberto Moravia, Pablo Picasso and Dino Buzzati, in a funny microcosm that still today combines snobbism and simplicity, art and natural beauties make Positano a most desired destination of travellers from all over the world.

by Stefania Maffeo

The legend of Positano

Studio144The legend recounts, with great minuteness, that one night a Saracen sailing vessel that had stolen a precious Painting of the Madonna suddenly found itself in the midst of a furious storm off the Positano coast. The south-west wind was threatening to make the mainmast come tumbling down any minute, the fury of the sea and of the rain beset the vessel sweeping men and objects overboard.

The men of the crew had abandoned their duties and were running frantically from stern to stern on the high-prowed ancient Byzantine vessel, when all of a sudden the sailors heard a mysterious voice rising above the terrifying creaking of the foremast. Out of the howling gusts of the gale, a crystalclear voice apparently born of the wind repeatedly said: “Posa, posa!” (Lay me down). The Madonna, weary of roaming the seas, was asking to be brought to rest on land.

The sailors understood and decided to obey, in the hope of reaching safety and with the premonition that they were face to face with a new reality: a miracle.

PositanofrombeachAll of the crew, converted to the Christian faith, got down to work like slaves, some went to the helm, others strove to get landward wind to fill the canvas of the one and only square sail: but miraculously every effort was superfluous because the vessel, as if propelled by a will of its own, started gliding towards the small bay where the Madonna was laid down on the small crescent shaped beach which nowadays is a favourite haunt of families on vacation.

The storm had abated and billows were gradually receding. On the water line, still black from the early morning rain, the Byzantine Madonna shone out brightly from her cedar-tree tablet where a skilful artist of distant Greece had depicted her: and there she was found at dawn by the first fishermen going out to sea. The pious inhabitants of these shores built a temple on that very site and since that day the village took the name of Positano from the “Posa, posa” uttered by its Madonna.


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Bologna


Articles Index: Bologna Hotels, Bologna history, Culture, Sports, Cuisine, University, The construction of towers, The number of two, The two towers, Bologna Accommodation

Piazza-maggiore-by-gsigheleBologna (Italian pronunciation: [boˈloɲːa], from the Latin Bononia, Bulåggna IPA: [buˈlʌɲːa] in Bolognese dialect) is the capital city of Emilia-Romagna, in the Po Valley (Pianura Padana in Italian) of northern Italy. The city lies between the Po River and the Apennine Mountains, more specifically, between the Reno River and the Savena River.

Home to the oldest university in the Western world, University of Bologna, founded in 1088, Bologna is one of the most developed cities in Italy. Bologna often ranks as one of the top cities, in terms of quality of life in Italy: it was ranked 5th in 2006, and 12th in 2007, out of 103 Italian cities. This is due to its strong industrial tradition, its wide range of highly-developed social services, and its physical location at the crossing-point of the most important highways and railways in the country.

Etruscan and Roman times

Bologna was founded by the Etruscans with the name Velzna—Latinised as Felsina—(c.534 BC) in an area previously inhabited by the Villanovians, a people of farmers and shepherds. The Etruscan city grew around a sanctuary built on a hill, and was surrounded by a necropolis.
In the 4th century BC, the city was conquered by the Boii, a Gallic tribe, from which came the ancient name Bononia of the Roman colony founded in c.189 BC. The settlers included three thousand Latin families led by the consuls Lucius Valerius Flaccus, Marcus Atilius Seranus, and Lucius Valerius Tappo. The building of the Via Aemilia in 187 BC made Bologna a road hub, connected to Arezzo through the Via Flaminia minor and to Aquileia through the Via Aemilia Altinate.

In 88 BC, the city became a municipium: it had a rectilinear street plan with six cardi and eight decumani (intersecting streets) which are still discernible today. During the Roman era, its population varied between c. 12,000 to c. 30,000. At its peak, it was the second city of Italy, and one of the most important of all the Empire, with various temples and baths, a theatre, and an arena. Pomponius Mela included Bononia among the five opulentissimae (“richest”) cities of Italy. Although fire damaged the city during the reign of Claudius, the Roman Emperor Nero rebuilt it in the first century AD.

16th-18th century

The city’s prosperity continued, although a plague at the end of the sixteenth century reduced the population from 72,000 to 59,000, and another in 1630 to 47,000. The population later recovered to a stable 60,000-65,000. In 1564, the Piazza del Nettuno and the Palazzo dei Banchi were built, along with the Archiginnasio, the seat of the University. The period of Papal rule saw the construction of many churches and other religious establishments, and the renovation of older ones. Bologna had ninety-six convents, more than any other Italian city. Artists working in this age in Bologna established the Bolognese School that includes Annibale Carracci, Domenichino, Guercino and others of European fame.

19th century

With the rise of Napoleon, Bologna became the capital of the Cispadane Republic and, later, the second most important centre after Milan of the Repubblica Cisalpina and the Italian Kingdom. After the fall of Napoleon, Bologna suffered the Papal restoration, rebelling in 1831 and again 1849, when it temporarily expelled the Austrian garrisons which commanded the city until 1860. After a visit by Pope Pius IX in 1857, the city voted for annexation to the Kingdom of Sardinia on June 12, 1859, becoming part of the united Italy.

Culture

Over the centuries, Bologna has acquired many nicknames: “the learned one” (la dotta) is a reference to its famous university; “the fat one” (la grassa) refers to its cuisine.

“The red one” (la rossa) originally refers to the colour of the roofs in the historic centre, but this nickname is also connected to the political situation in the city, started after World War II: until the election of a centre-right mayor in 1999, the city was renowned as a bastion of socialism and communism. The centre-left regained power again in the 2004 mayoral elections, with the election of Sergio Cofferati. It was one of the first European towns to experiment with the concept of free public transport.

The city of Bologna was appointed a UNESCO City of Music on 29 May 2006. According to UNESCO, “As the first Italian city to be appointed to the Network, Bologna has demonstrated a rich musical tradition that is continuing to evolve as a vibrant factor of contemporary life and creation. It has also shown a strong commitment to promoting music as an important vehicle for inclusion in the fight against racism and in an effort to encourage economic and social development. Fostering a wide range of genres from classical to electronic, jazz, folk and opera, Bologna offers its citizens a musical vitality that deeply infiltrates the city’s professional, academic, social and cultural facets.”

University

Bologna_University_sealThe University of Bologna, founded in 1088, is the oldest existing university in Europe, and was an important centre of European intellectual life during the Middle Ages, attracting scholars from throughout Christendom. A unique heritage of medieval art, exemplified by the illuminated manuscripts and jurists’ tombs produced in the city from the thirteenth to the fifteenth century, provides a cultural backdrop to the renown of the medieval institution. The Studium, as it was originally known, began as a loosely organized teaching system with each master collecting fees from students on an individual basis. The location of the early University was thus spread throughout the city, with various colleges being founded to support students of a specific nationality.

In the Napoleonic era, the headquarters of the university were moved to their present location on Via Zamboni (formerly Via San Donato), in the north-eastern sector of the city centre. Today, the University’s 23 faculties, 68 departments, and 93 libraries are spread across the city and include four subsidiary campuses in nearby Cesena, Forlì, Ravenna, and Rimini. Noteworthy students present at the university in centuries past included Dante, Petrarch, Thomas Becket, Pope Nicholas V, Erasmus of Rotterdam, Peter Martyr Vermigli, and Copernicus. Laura Bassi, appointed in 1732, became the first woman to officially teach at a college in Europe. In more recent history, Luigi Galvani, the discoverer of biological electricity, and Guglielmo Marconi, the pioneer of radio technology, also worked at the University. The University of Bologna remains one of the most respected and dynamic post-secondary educational institutions in Italy. To this day, Bologna is still very much a university town, and the city’s population swells from 400,000 to over 500,000 whenever classes are in session. This community includes a great number of Erasmus, Socrates, and overseas students.

The University of Bologna is also the birthplace of the Kappa Sigma Fraternity.[citation needed] It was founded by Manuel Chrysoloras in 1400. The fraternity was formed for mutual protection against Baldassare Cossa, who extorted and robbed the students of the university, and later usurped the papacy under the name John XXIII.

Cuisine

Bologna is renowned for its culinary tradition. It has given its name to the well-known Bolognese sauce, a meat based pasta sauce called in Italymortadella-by-ehud ragù alla bolognese but in the city itself just ragù as in Tagliatelle al ragù. Situated in the fertile Po River Valley, the rich local cuisine depends heavily on meats and cheeses. As in all of Emilia-Romagna, the production of cured pork meats such as prosciutto, mortadella and salame is an important part of the local food industry. Well-regarded nearby vineyards include Pignoletto dei Colli Bolognesi, Lambrusco di Modena and Sangiovese di Romagna. Tagliatelle al ragù, lasagne, tortellini served in broth and mortadella, the original Bologna sausage, are among the local specialties.

Sport

Another nickname for Bologna is Basket City, referring to Bologna’s obsession with basketball, which is somewhat unusual in football-dominated Italy. The local derby between the city’s two principal basketball clubs, Fortitudo and Virtus (often called after the clubs’ principal sponsors), is intense, as you can see here and here. However, the rivalry will temporarily lie dormant in the upcoming 2009–10 season, because Fortitudo are no longer in the country’s professional ranks. After the 2008–09 season, Fortitudo were relegated from the top-level Lega A to LegADue, and then were relegated further to the nominally amateur Serie A Dilettanti for financial reasons. The impact of basketball in the city is not limited to Fortitudo and Virtus; the Italian Basketball League, which operates both Lega A and LegADue, has its headquarters in Bologna.
Football is still a highly popular sport in Bologna; the main local club is Bologna F.C. 1909, which is currently in Serie A.

Towers

Between the 12th and the 13th century, the number of towers in the city was very high, possibly up to 180 (see also below). The reasons for the history-by-erinc-salorconstruction of so many towers are not clear. One hypothesis is that the richest families used them for offensive/defensive purposes during the period of the Investiture Controversy.

Besides the towers, one can still see some fortified gateways (torresotti) that correspond to the gates of the 12th-century city wall (Mura dei torresotti or Cerchia dei Mille), which itself has been almost completely destroyed.

During the 13th century, many towers were taken down or demolished, others simply collapsed. Many towers have subsequently been utilized in one way or the other: as prison, city tower, shop or residential building. The last demolitions took place during the 20th century, according to an ambitious, but retrospectively unfortunate, restructuring plan for the city. The Artenisi Tower and the Riccadonna Tower at the Mercato di mezzo were demolished in 1917.

Of the numerous towers originally present, fewer than twenty can still be seen today. Among the remaining ones are the Azzoguidi Tower, also called Altabella (with a height of 61 m), the Prendiparte Tower, called Coronata (60 m), the Scappi Tower (39 m), Uguzzoni Tower (32 m), Guidozagni Tower, Galluzzi Tower, and the famous Two Towers: the Asinelli Tower (97 m) and the Garisenda Tower (48 m).
Recently, the city’s architectural tradition of tower building has been given a new lease with the “towers” of the Trade show district by the Japanese architect Kenzo Tange.

The construction of towers

The construction of the towers was quite onerous, the usage of serfs notwithstanding. To build a typical tower with a height of 60 meters would have required between three and 10 years of work.

Each tower had a square cross-section with foundations between five and ten meters deep, reinforced by poles hammered into the ground and covered with pebble and lime. The tower’s base was made of big blocks of selenite stone. The remaining walls became successively thinner and lighter the higher the structure was raised, and were realised in so-called “a sacco” masonry: with a thick inner wall and a thinner outer wall, where the gap was filled with stones and mortar.

Usually, some holes were left in the outer wall as well as bigger hollows in the selenite to support scaffoldings and to allow for later coverings and constructions, generally on the basis of wood.

The number of towers

The towers actually must have crowded Bologna in the Middle Ages and there has been considerable debate about their peak number, before the first ones were demolished to avoid that they collapse by themselves or taken down because of other reasons.

The first historian to study the towers of Bologna in a systematic way was Count Giovanni Gozzadini, a senator of the Italian kingdom in the 19thtowers-by-on1stsite century, who studied the city’s history intensively, not least to raise the prestige of his home town in the context of the now united Italy. He based his analysis mostly on the civic archives of real estate deeds, attempting to arrive at a reliable number of towers on the basis of documented ownership changes. His approach resulted in the extraordinary number of 180 towers, an enormous amount considering the size and resources of medieval Bologna.

More recent studies pointed out that Gozzadini’s methodology might have led to multiple counts of buildings, that could have been referred to in legal documents by different names, depending on the name of the family who actually owned it at a given moment. More recent estimates reduced therefore the number to a total between 80 and 100, where not all towers existed at the same time.

The Two Towers

The Two Towers, both of them leaning, are the symbol of the city. They are located at the intersection of the roads that lead to the five gates of the old ring wall (mura dei torresotti). The taller one is called the Asinelli while the smaller but more leaning tower is called the Garisenda. Their names derive from the families which are traditionally credited for their construction between 1109 and asinelli-by-sebastia-giralt1119. However, the scarcity of documents from this early period makes this in reality rather uncertain. The name of the Asinelli family, for example, is documented for the first time actually only in 1185, almost 70 years after the presumed construction of the tower which is attributed to them.

It is believed that the Asinelli Tower initially had a height of ca. 70 m and was raised only later to the current 97.2 m (with an overhanging rock of 2.2 m). In the 14th century the city became its owner and used it as prison and small stronghold. During this period a wooden construction was added around the tower at a height of 30 m above ground, which was connected with an aerial footbridge (later destroyed during a fire in 1398) to the Garisenda Tower. Its addition is attributed to Giovanni Visconti, Duke of Milan, who allegedly wanted to use it to control the turbulent Mercato di Mezzo (today via Rizzoli) and suppress possible revolts. The Visconti had become the rulers of Bologna after the decline of the Signoria of the Pepoli family, but were rather unpopular in the city.

Severe damage was caused by lightning that often resulted in small fires and collapses, and only in 1824 was a lightning rod installed. The tower survived, however, at least two documented large fires: the first in 1185 was due to arson and the second one in 1398 has already been mentioned above.

The Asinelli Tower was used by the scientists Giovanni Battista Riccioli (in 1640) and Giovanni Battista Guglielmini (in the following century) for experiments to study the motion of heavy bodies and the earth rotation. In World War II, between 1943 and 1945, it was used as a sight post: During bombing attacks, four volunteers took post at the top to direct rescue operations to places hit by allied bombs. Later, a RAI television relay was installed on top.

B y Wikipedia

Rome, Piazza di Spagna


Articles Index: Rome Hotel, Trinità dei Monti , Fontana della Barcaccia,
Convent


Piazza di Spagna

In the Piazza at the base is the Early Baroque fountain called Fontana della Barcaccia (“Fountain of the Old Boat”), built in 1627-29 and often credited to Pietro Bernini, father of a more famous son, Gian Lorenzo Bernini, who is recently said to have collaborated on the decoration. The elder Bernini had been the pope’s architect for the Acqua Vergine, since 1623. According to an unlikely legend, Pope Urban VIII had the fountain installed after he had been impressed by a boat brought here by a flood of the Tiber river.

Fontana della Barcaccia, seen from the top of the Spanish Steps. The narrow Via Condotti, home to many of Rome’s designer shops, runs up the picture.

piazza-di-spagna-HI-byxiquinhosilviaIn the piazza, at the corner on the right as one begins to climb the steps, is the house where English poet John Keats lived and died in 1821; it is now a museum dedicated to his memory, full of memorabilia of the English Romantic generation. On the same right side stands the 15th century former cardinal Lorenzo Cybo de Mari’s palace, now Ferrari di Valbona, a building altered in 1936 to designs by Marcello Piacentini, the main city planner during Fascism, with modern terraces perfectly in harmony with the surrounding baroque context.

At the top the Viale ramps up the Pincio which is the Pincian Hill, omitted, like the Janiculum, from the classic Seven hills of Rome. From the top of the steps the Villa Medici can be reached.

Spanish Steps

The piazza di Spagna in an 18th century etching by Giuseppe Vasi, seen from south. The street on the left is Via del Babuino, leading to Piazza del Popolo.

The Spanish Steps (Italian: Scalinata della Trinità dei Monti) are a set of steps in Rome, Italy, climbing a steep slope between the Piazza di Spagna at the base and Piazza Trinità dei Monti, dominated by the church of Trinità dei Monti. The Scalinata is the longest and widest staircase in Europe.

The monumental stairway of 138 steps was built with French diplomat Étienne Gueffier’s bequeathed funds of 20,000 scudi, in 1723–1725, linking the Bourbon Spanish Embassy to the Holy See, today still located in Palazzo Monaldeschi in the piazza below, with the Trinità dei Monti above.

Design and building

Following a competition in 1717 the steps were designed by the little-known Francesco de Sanctis, though Alessandro Specchi was long thought to have produced the winning entry. Generations of heated discussion over how the steep slope to the church on a shoulder of the Pincio should be urbanized preceded the final execution. Archival drawings from the 1580s show that Pope Gregory XIII was interested in constructing a stair to the recently-completed façade of the French church. Gaspar van Wittel’s view of the wooded slope in 1683, before the Scalinata was built, is conserved in the Galleria Nazionale, Rome. The Roman-educated Cardinal Mazarin took a personal interest in the project that had been in Gueffier’s will and entrusted it to his agent in Rome, whose plan included an equestrian monument of Louis XIV, an ambitious intrusion that created a furore in papal Rome. Mazarin died in 1661, the pope in 1667, and Gueffier’s will was successfully contested by a nephew who claimed half; so the project lay dormant until Pope Clement XI Albani renewed interest in it. The Bourbon fleur-de-lys and Innocent XIII’s eagle and crown are carefully balanced in the sculptural details. The solution is a gigantic inflation of some conventions of terraced garden stairs.

Today’s uses

During Christmas time a 19th-century crib is displayed on the first landing of the staircase. During May, part of the steps are covered by pots of azaleas. In modern times the Spanish Steps have included a small cut-flower market. The steps are not a place for eating lunch, being forbidden by Roman urban regulations, but they are usually crowded with people. The apartment that was the setting for The Roman Spring of Mrs Stone (1961) is halfway up on the right. Bernardo Bertolucci’s Besieged (1998) is also set in a house next to the steps. American singer/songwriter Bob Dylan refers to the “Spanish Stairs” in his classic “When I Paint My Masterpiece” (1971).

The Spanish Steps, which Joseph de Lalande and Charles de Brosses noted were already in poor condition,  have been restored several times, most recently in 1995.

Fontana della Barcaccia

Fontana della Barcaccia (English: “Fountain of the Old Boat”) is a Baroque fresh-water fountain in Rome, Italy in the Piazza di Spagna, just below the Spanish Steps. It is so named because it is in the shape of a half-sunken ship with water overflowing its bows.

The fountain was commissioned by Pope Urban VIII and was completed in 1627 by Pietro Bernini and his son Gian Lorenzo Bernini.barcaccia-HI-by-diego

The shape was chosen because, prior to the river walls being built, the Tiber often flooded and in 1598 there was a particularly bad flooding and the Piazza di Spagna was flooded up to a meter. Once the water withdrew, a boat was left behind in the square.

The English poet John Keats could hear the sound of the fountain’s water flowing soothingly from his deathbed. He said it reminded him of lines from the 17th-century play Philaster, or Love Lies a-Bleeding (1611) and was the source for his epitaph

Here lies one whose name was writ in water.

Trinità dei Monti

Trinità dei Monti (also called Santissima Trinità al Monte Pincio, Trinità del Monte, or Holy Trinity on Pincio Hill) is a Baroque church in Rome. It is best known for its scenographic dominance above the Spanish Steps that descend into the Piazza di Spagna.

History

In 1494 Saint Francis of Paola, a hermit from Calabria bought a vineyard from the Papal scholar and former patriarch of Aquileia, Ermolao Barbaro, and then obtained the authorization from Pope Alexander VI to establish a monastery. In 1502, Louis XII of France began construction of the church of Trinità dei Monti next to this monastery, to celebrate his successful invasion of Naples. Construction began in a cutomarily French style with pointed late Gothic arches. Construction lagged, and a more conventionally Italian Renaissance church, with Carlo Maderno’s façade, was finally consecrated in 1585 by the great urbanizer Pope Sixtus V, whose via Sistina connected the Piazza below with the Porta del Popolo, the main north entrance to Rome.

trinità-dei-monti-HI-by-ludo29880The Bourbon kings of France remained patrons of the church. During the Napoleonic occupation of Rome, the church, like many others in Rome, was despoiled of its artwork and decoration. After the Bourbon restoration Louis XVIII, the looted artwork was returned, and the present façade was commissioned in 1816 from Carlo Francesco Mazois.

In 1828, under an agreement worked out by Pope Leo XII and Charles X of France, the church and monastery were entrusted to the “Religieuses du Sacré-Coeur de Jésus” (Society of the Sacred Heart), a French religious order, which remained at the church and monastery until the year 2006. In September 2006, the church and monastery were newly entrusted to the “Fraternités Monastiques de Jérusalem” (Monastic Fraternity of Jerusalem), also a French religious order, founded in 1975 by Brother Pierre-Marie Delfieux. The Monastic Fraternity of Jerusalem remains headquartered there still today.


Structure and interior decoration

In front of the church stands the Obelisco Sallustiano, one of the obelisks in Rome, moved here from its position in the Gardens of Sallust and erected in 1789.

In a niche along a corridor that opens onto the cloister, is the putatively miraculous fresco of the Mater Admirabilis, depicting the Virgin Mary, painted in 1844.

In the first chapel to the right is a Baptism of Christ and other scenes of the life of John the Baptist by the Florentine Mannerist painter Giambattista Naldini. In the fourth chapel, the Cappella Orsini, are scenes of the Passion of Christ by Paris Nogari. The main altar has a canvas of the Crucifixion painted by Cesare Nebbia. In the Cappella Pucci, on the left, are frescoes (1537) by Perino del Vaga finished by Federico and Taddeo Zuccari in 1589. The second chapel has a well-known canvas in grisaille by the pupil of Michelangelo, Daniele da Volterra, which imitates in trompe l’oeil a work of sculpture; flanking it are frescoes by Paolo Céspedes and Cesare Arbasia. In the third chapel on the right, also by Volterra, is an Assumption. The first chapel on the left has frescoes by Nebbia. In the sacristy anteroom are more frescoes by Taddeo Zuccari: a Coronation of the Virgin, an Annunciation, and a Visitation.

Convent

The refectory has a frescoed ceiling by Andrea Pozzo. In the cloister there is an astronomical table by E. Maignan (1637). Along a corridor are the anamorphic frescoes (steeply sloping perspectives that have to be viewed from a particular point to make pictorial sense) portraying St John on Patmos and St Francis of Paola as a hermit. An upper room was painted with ruins by Charles-Louis Clérisseau.

By Wikipedia

Rome, Fontana di Trevi


Articles Index: Rome Hotels

Trevi Fountain

The Trevi Fountain is a fountain in the Trevi rione in Rome, Italy. Standing 25.9 meters (85 feet) high and 19.8 meters (65 feet) wide, it is the largest Baroque fountain in the city.

Pre-1629 history of the aqueduct and the fountain site


trevi-round-HI-byrobbisammeehanThe fountain at the junction of three roads (tre vie) marks the terminal point of the “modern” Acqua Vergine, the revivified Aqua Virgo, one of the ancient aqueducts that supplied water to ancient Rome. In 19 BC, supposedly with the help of a virgin, Roman technicians located a source of pure water some 13 km (8 miles) from the city. (This scene is presented on the present fountain’s façade.) However, the eventual indirect route of the aqueduct made its length some 22 km (14 miles). This Aqua Virgo led the water into the Baths of Agrippa. It served Rome for more than four hundred years. The coup de grâce for the urban life of late classical Rome came when the Goth besiegers in 537/38 broke the aqueducts. Medieval Romans were reduced to drawing water from polluted wells and the Tiber River, which was also used as a sewer.

The Roman custom of building a handsome fountain at the endpoint of an aqueduct that brought water to Rome was revived in the 15th century, with the Renaissance. In 1453, Pope Nicholas V finished mending the Acqua Vergine aqueduct and built a simple basin, designed by the humanist architect Leon Battista Alberti, to herald the water’s arrival.

The present fountain

Commission, construction and design

In 1629 Pope Urban VIII, finding the earlier fountain insufficiently dramatic, asked Gian Lorenzo Bernini to sketch possible renovations, but when the Pope died, the project was abandoned. Bernini’s lasting contribution was to resite the fountain from the other side of the square to face the Quirinal Palace (so the Pope could look down and enjoy it). Though Bernini’s project was torn down for Salvi’s fountain, there are many Bernini touches in the fountain as it was built. An early, striking and influential model by Pietro da Cortona, preserved in the Albertina, Vienna, also exists, as do various early 18th century sketches, most unsigned, as well as a project attributed to Nicola Michetti one attributed to Ferdinando Fuga  and a French design by Edme Bouchardon.

Competitions had become the rage during the Baroque era to design buildings, fountains, and even the Spanish Steps. In 1730 Pope Clement XII organized a contest in which Nicola Salvi initially lost to Alessandro Galilei — but due to the outcry in Rome over the fact that a Florentine won, Salvi was awarded the commission anyway. Work began in 1732, and the fountain was completed in 1762, long after Clement’s death, when Pietro Bracci’s Oceanus (god of all water) was set in the central niche.

Salvi died in 1751, with his work half-finished, but before he went he made sure a stubborn barber’s unsightly sign would not spoil the ensemble, hiding it behind a sculpted vase, called by Romans the asso di coppe, “the “Ace of Cups”.

The Trevi Fountain was finished in 1762 by Giuseppe Pannini, who substituted the present allegories for planned sculptures of Agrippa and “Trivia”, the Roman virgin.

Restoration

The fountain was refurbished in 1998; the stonework was scrubbed and the fountain provided with recirculating pumps.

Iconography

The backdrop for the fountain is the Palazzo Poli, given a new facade with a giant order of Corinthian pilasters that link the two main stories.trevi-triton-by-asw909 Taming of the waters is the theme of the gigantic scheme that tumbles forward, mixing water and rockwork, and filling the small square. Tritons guide Oceanus’ shell chariot, taming seahorses (hippocamps).

In the center is superimposed a robustly modelled triumphal arch. The center niche or exedra framing Oceanus has free-standing columns for maximal light-and-shade. In the niches flanking Oceanus, Abundance spills water from her urn and Salubrity holds a cup from which a snake drinks. Above, bas reliefs illustrate the Roman origin of the aqueducts.

The tritons and horses provide symmetrical balance, with the maximum contrast in their mood and poses (by 1730, rococo was already in full bloom in France and Germany).


Coin throwing

A traditional legend holds that if visitors throw a coin into the fountain, they are ensured a return to Rome. Among those who are unaware that the “three coins” of Three Coins in the Fountain were thrown by three different individuals, a reported current interpretation is that two coins will lead to a new romance and three will ensure either a marriage or divorce. A reported current version of this legend is that it is lucky to throw three coins with one’s right hand over one’s left shoulder into the Trevi Fountain.

Approximately 3,000 euros are thrown into the fountain each day. The money has been used to subsidize a supermarket for Rome’s needy. However, there are regular attempts to steal coins from the fountain.

By: Wikipedia

Rome, Pantheon


Articles Index: Rome Hotels, Piazza della Rotunda

Pantheon is a building in Rome, originally built by Marcus Agrippa as a temple to all the gods of Ancient Rome, and rebuilt in the early 2nd century AD. A near-contemporary writer, Cassius Dio, speculates that the name comes from the statues of many gods placed around the building, or from the resemblance of the dome to the heavens. The intended degree of inclusiveness of the dedication to “all” the gods is debated.[citation needed] Since the French Revolution, when the church of Sainte-Geneviève, Paris, was deconsecrated and turned into a secular monument, the Panthéon, the generic term pantheon may be applied to any building in which illustrious dead are honoured or buried.

pantheon-facade-HI-by-oscarfrompalenciaThe building is circular with a portico of three ranks of huge granite Corinthian columns (eight in the first rank and two groups of four behind) under a pediment opening into the rotunda, under a coffered, concrete dome, with a central opening (oculus) open to the sky. Almost two thousand years after it was built, the Pantheon’s dome is still the world’s largest unreinforced concrete dome. The height to the oculus and the diameter of the interior circle are the same, 43.3 metres (142 ft). A rectangular structure links the portico with the rotunda. It is one of the best preserved of all Roman buildings. It has been in continuous use throughout its history. Since the 7th century, the Pantheon has been used as a Roman Catholic church dedicated to “St. Mary and the Martyrs” but informally known as “Santa Maria Rotonda.”

History

Ancient

In the aftermath of the Battle of Actium (31 BC), Marcus Agrippa built and dedicated the original Pantheon during his third consulship (27 BC). The form of Agrippa’s Pantheon is debated. Augustus’s Pantheon was destroyed along with other buildings in a huge fire in 80 AD. Domitian rebuilt the Pantheon, which burned again in 110 AD. Not long after this second fire, construction started again, according to a recent re-evaluation of the bricks dated with manufacturer stamps. Therefore, the design of the building should not be credited to Hadrian or his architects. Instead, the design of the extant building might belong to Trajan’s architect Apollodorus of Damascus. The degree to which the decorative scheme should be credited to Hadrian’s architects is uncertain. Finished by Hadrian but not claimed as one of his works, it used the text of the original inscription (“M•AGRIPPA•L•F•COS•TERTIVM•FECIT”, standing for Latin: Marcus Agrippa, Lucii filius, consul tertium fecit translated to “‘Marcus Agrippa, son of Lucius, Consul for the third time, built this”) on the new facade, a common practice in Hadrian’s rebuilding projects all over Rome. How the building was actually used is not known.

Cassius Dio, a Graeco-Roman senator, consul and author of a comprehensive History of Rome, writing approximately 75 years after the Pantheon’s reconstruction, mistakenly attributed the domed building to Agrippa rather than Hadrian. Dio’s book appears to be the only near-contemporary writing on the Pantheon, and even by the year 200 there was uncertainty about the origin of the building and its purpose:

Agrippa finished the construction of the building called the Pantheon. It has this name, perhaps because it received among the images which pantheon-agrippa-HI-by-xiquinhosilvadecorated it the statues of many gods, including Mars and Venus; but my own opinion of the name is that, because of its vaulted roof, it resembles the heavens. (Cassius Dio History of Rome 53.27.2)

The building was repaired by Septimius Severus and Caracalla in 202 AD, for which there is another, smaller inscription. This inscription reads “pantheum vetustate corruptum cum omni cultu restituerunt” (‘with every refinement they restored the Pantheon worn by age’).

Medieval

In 609 the Byzantine emperor Phocas gave the building to Pope Boniface IV, who converted it into a Christian church and consecrated it to Sancta Maria ad Martyres, now known as Santa Maria dei Martiri:

Another Pope, Boniface, asked the same [Emperor Phocas, in Constantinople] to order that in the old temple called the Pantheon, after the pagan filth was removed, a church should be made, to the holy virgin Mary and all the martyrs, so that the commemoration of the saints would take place henceforth where not gods but demons were formerly worshiped.

The building’s consecration as a church saved it from the abandonment, destruction, and the worst of the spoliation which befell the majority of ancient Rome’s buildings during the early medieval period. Paul the Deacon records the spoliation of the building by the Emperor Constans II, who visited Rome in July 663:

Remaining at Rome twelve days he pulled down everything that in ancient times had been made of metal for the ornament of the city, to such an extent that he even stripped off the roof of the church [of the blessed Mary] which at one time was called the Pantheon, and had been founded in honor of all the gods and was now by the consent of the former rulers the place of all the martyrs; and he took away from there the bronze tiles and sent them with all the other ornaments to Constantinople.

Much fine external marble has been removed over the centuries, and there are capitals from some of the pilasters in the British Museum. Two columns were swallowed up in the medieval buildings that abutted the Pantheon on the east and were lost. In the early seventeenth century, Urban VIII Barberini tore away the bronze ceiling of the portico, and replaced the medieval campanile with the famous twin towers built by Maderno, which were not removed until the late nineteenth century. The only other loss has been the external sculptures, which adorned the pediment above Agrippa’s inscription. The marble interior has largely survived, although with extensive restoration

Renaissance

Since the Renaissance the Pantheon has been used as a tomb. Among those buried there are the painters Raphael and Annibale Carracci, the composer Arcangelo Corelli, and the architect Baldassare Peruzzi. In the 15th century, the Pantheon was adorned with paintings: the best-known is the Annunciation by Melozzo da Forlì. Architects, like Brunelleschi, who used the Pantheon as help when designing the Cathedral of Florence’s dome, looked to the Pantheon as inspiration for their works.

Pope Urban VIII (1623 to 1644) ordered the bronze ceiling of the Pantheon’s portico melted down. Most of the bronze was used to make bombards for the fortification of Castel Sant’Angelo, with the remaining amount used by the Apostolic Camera for various other works. It is also said that the bronze was used by Bernini in creating his famous baldachin above the high altar of St. Peter’s Basilica, but according to at least one expert, the Pope’s accounts state that about 90% of the bronze was used for the cannon, and that the bronze for the baldachin came from Venice. This led the Roman satirical figure Pasquino to issue the famous proverb: Quod non fecerunt barbari, fecerunt Barberini (“What the barbarians did not do, the Barberinis [Urban VIII's family name] did”)

In 1747, the broad frieze below the dome with its false windows was “restored,” but bore little resemblance to the original. In the early decades of the twentieth century, a piece of the original, as could be reconstructed from Renaissance drawings and paintings, was recreated in one of the panels.

Modern

Also buried there are two kings of Italy: Vittorio Emanuele II and Umberto I, as well as Umberto’s Queen, Margherita. Although Italy has been a republic since 1946, volunteer members of Italian monarchist organisations maintain a vigil over the royal tombs in the Pantheon. This has aroused protests from time to time from republicans, but the Catholic authorities allow the practice to continue, although the Italian Ministry of Cultural Heritage is in charge of the security and maintenance.
The Pantheon is still used as a church. Masses are celebrated there, particularly on important Catholic days of obligation, and weddings.

Structure

Portico

The building was originally approached by a flight of steps. The ground level in the surrounding area has risen considerably since antiquity.

The pediment was decorated with relief sculpture, probably of gilded bronze. Holes marking the location of clamps which held the sculpture suggest that its design was likely an eagle within a wreath; ribbons extended from the wreath into the corners of the pediment.

The Pantheon’s porch was originally designed for monolithic granite columns with shafts 50 Roman feet tall (weighing about 100 tons) and capitals 10 Roman feet tall in the Corinthian order. The taller porch would have hidden the second pediment visible on the intermediate block. Instead, the builders made many awkward adjustments in order to use shafts 40 Roman feet tall and capitals 8 Roman feet tall. The substitution probably resulted from logistical difficulties at some stage in the process: the grey granite columns
actually used in the Pantheon’s pronaos were quarried at Mons Claudianus in Egypt’s eastern mountains. Each was 39 feet (12 m) tall, five feet (1.5 m) in diameter, and 60 tons in weight. These were dragged more than 100 km from the quarry to the river on wooden sledges. They were floated by barge down the Nile when the river was high and transferred to vessels to cross the Mediterranean to the Roman port of Ostia where they were transferred back onto barges and up the Tiber to Rome. After being unloaded near the Mausoleum of Augustus, the Pantheon was still about 700 meters away.

In the walls at the back of the portico were niches, probably for statues of Caesar, Augustus and Agrippa, or for the Capitoline Triad, or another set of gods.

The large bronze doors to the cella, once plated with gold, are ancient but not original to the Pantheon. The current doors—too small for the door frame—have been there since at least the 15th century.


Rotunda

The 4,535 metric tons (4,999 short tons) weight of the Roman concrete dome is concentrated on a ring of voussoirs 9.1 metres (30 ft) in diameter which form the oculus while the downward thrust of the dome is carried by eight barrel vaults in the 6.4 metres (21 ft) thick drum wall into eight piers. The thickness of the dome varies from 6.4 metres (21 ft) at the base of the dome to 1.2 metres (3.9 ft) around the oculus. No tensile test results are available on the concrete used in the Pantheon; however Cowan discussed tests on ancient concrete from Roman ruins in Libya which gave a compressive strength of 2.8 ksi (20 MPa). An empirical relationship gives a tensile strength of 213 psi (1.47 MPa) for this Piazza-rotunda-bydarencopleyspecimen. Finite element analysis of the structure by Mark and Hutchison found a maximum tensile stress of only 18.5 psi (0.128 MPa) at the point where the dome joins the raised outer wall. The stresses in the dome were found to be substantially reduced by the use of successively less dense aggregate stones in higher layers of the dome. Mark and Hutchison estimated that if normal weight concrete had been used throughout the stresses in the arch would have been some 80% higher. The interior coffering was not only decorative, but also reduced the weight of the roof, as did the elimination of the apex by means of the oculus.

The top of the rotunda wall features a series of brick relieving arches, visible on the outside and built into the mass of the brickwork. The Pantheon is full of such devices — for example, there are relieving arches over the recesses inside — but all these arches were hidden by marble facing on the interior and possibly by stone revetment or stucco on the exterior.

The height to the oculus and the diameter of the interior circle are the same, 43.3 metres (142 ft), so the whole interior would fit exactly within a cube (alternatively, the interior could house a sphere 43.3 metres (142 ft) in diameter). These dimensions make more sense when expressed in ancient Roman units of measurement: the dome spans 150 Roman feet; the oculus is 30 Roman feet in diameter; the doorway was 40 Roman feet high. The Pantheon holds the record for the largest unreinforced concrete dome. It is also substantially larger than earlier domes.

Though often drawn as a free-standing building, there was a building at its rear into which it abutted. While this building helped buttress the rotunda, there is no interior passage from one to the other.

Interior

The interior of the dome was possibly intended to symbolize the arched vault of the heavens. The oculus at the dome’s apex and the entry door are the only sources of light in the interior. Throughout the day, the light from the oculus moves around this space in a sort of reverse sundial effect. The oculus also serves as a cooling and ventilation method. During storms, a drainage system below the floor handles the rain that falls through the oculus.

The dome features sunken panels (coffers), in five rows of twenty-eight. This evenly spaced layout was difficult to achieve and almost certainly had symbolic meaning, either numerical, geometric, or lunar. In antiquity, the coffers may have contained bronze stars, rosettes, or other ornaments.

Circles and squares form the unifying theme of the interior design. The checkerboard floor pattern contrasts with the concentric circles of square pantheon-interior-by-hello-iambrucecoffers in the dome. Each zone of the interior, from floor to ceiling, is subdivided according to a different scheme. As a result, the interior decorative zones do not line up. The overall effect is immediate viewer orientation according to the major axis of the building, even though the cylindrical space topped by a hemispherical dome is inherently ambiguous. This discordance has not always been appreciated, and the attic level was redone according to Neoclassical taste in the 18th century.

The present high altar and the apse were commissioned by Pope Clement XI (1700-1721) and designed by Alessandro Specchi. In the apse, a copy of a Byzantine icon of the Madonna is enshrined. The original, now in the Chapel of the Canons in the Vatican, has been dated to the 13th century, although tradition claims that it is much older. The choir was added in 1840, and was designed by Luigi Poletti.

The first niche to the right of the entrance holds a Madonna of the Girdle and St Nicholas of Bari (1686) painted by an unknown artist. The first chapel on the right, the Chapel of the Annunciation, has a fresco of the Annunication attributed to Melozzo da Forli. On the left side is a canvas by Clement Maioli of St Lawrence and St Agnes (1645-1650). On the right wall is the Incredulity of St Thomas (1633) by Pietro Paolo Bonzi.

The second niche has a 15th century fresco of the Tuscan school, depicting the Coronation of the Virgin. In the second chapel is the tomb of King Victor Emmanuel II (died 1878). It was originally dedicated to the Holy Spirit. A competition was held to decide which architect should design it. Giuseppe Sacconi participated, but lost — he would later design the tomb of Umberto I in the opposite chapel. Manfredio Manfredi won the competition, and started work in 1885. The tomb consists of a large bronze plaque surmounted by a Roman eagle and the arms of the house of Savoy. The golden lamp above the tomb burns in honor of Victor Emmanuel III, who died in exile in 1947.

The third niche has a sculpture by Il Lorenzone of St Anne and the Blessed Virgin. In the third chapel is a 15th-century painting of the Umbrian school, The Madonna of Mercy between St Francis and St John the Baptist. It is also known as the Madonna of the Railing, because it originally hung in the niche on the left-hand side of the portico, where it was protected by a railing. It was moved to the Chapel of the Annunciation, and then to its present position some time after 1837. The bronze epigram commemorated Pope Clement XI’s restoration of the sanctuary. On the right wall is the canvas Emperor Phocas presenting the Pantheon to Pope Boniface IV (1750) by an unknown. There are three memorial plaques in the floor, one conmmemorating a Gismonda written in the vernacular. The final niche on the right side has a statue of St. Anastasio (1725) by Bernardino Cametti.

On the first niche to the left of the entrance is an Assumption (1638) by Andrea Camassei. The first chapel on the left, is the Chapel of St Joseph in the Holy Land, and is the chapel of the Confraternity of the Virtuosi at the Pantheon. This refers to the confraternity of artists and musicians that was formed here by a 16th-century Canon of the church, Desiderio da Segni, to ensure that worship was maintained in the chapel. The first members were, among others, Antonio da Sangallo the younger, Jacopo Meneghino, Giovanni Mangone, Zuccari, Domenico Beccafumi and Flaminio Vacca. The confraternity continued to draw members from the elite of Rome’s artists and architects, and among later members we find Bernini, Cortona, Algardi and many others. The institution still exists, and is now called the Academia Ponteficia di Belle Arti (The Pontifical Academy of Fine Arts), based in the palace of the Cancelleria. The altar in the chapel is covered with false marble. On the altar is a statue of St Joseph and the Holy Child by Vincenzo de Rossi. To the sides are paintings (1661) by Francesco Cozza, one of the Virtuosi: Adoration of the Shepherds on left side and Adoration of the Magi on right. The stucco relief on the left, Dream of St Joseph is by Paolo Benaglia, and the one on the right, Rest during the flight from Egypt is by Carlo Monaldi. On the vault are several 17th-century canvases, from left to right: Cumean Sibyl by Ludovico Gimignani; Moses by Francesco Rosa; Eternal Father by Giovanni Peruzzini; David by Luigi Garzi and finally Eritrean Sibyl by Giovanni Andrea Carlone.

The second niche has a statue of St Agnes, by Vincenco Felici. The bust on the left is a portrait of Baldassare Peruzzi, derived from a plaster portrait by Giovanni Duprè. The tomb of King Umberto I and his wife Margherita di Savoia is in the next chapel. The chapel was originally dedicated to St Michael the Archangel, and then to St. Thomas the Apostle. The present design is by Giuseppe Sacconi, completed after his death by his pupil Guido Cirilli. The tomb consists of a slab of alabaster mounted in gilded bronze. The frieze has allegorical representations of Generosity, by Eugenio Maccagnani, and Munificence, by Arnaldo Zocchi. The royal tombs are maintained by the National Institute of Honour Guards to the Royal Tombs, founded in 1878. They also organize picket guards at the tombs. The altar with the royal arms is by Cirilli.

The third niche holds the mortal remains — his Ossa et cineres, “Bones and ashes”, as the inscription on the sarcophagus says — of the great artist Raphael. His fiancée, Maria Bibbiena is buried to the right of his sarcophagus; she died before they could marry. The sarcophagus was given by Pope Gregory XVI, and its inscription reads ILLE HIC EST RAPHAEL TIMUIT QUO SOSPITE VINCI / RERUM MAGNA PARENS ET MORIENTE MORI, meaning “Here lies Raphael, by whom the mother of all things (Nature) feared to be overcome while he was living, and while he was dying, herself to die”. The epigraph was written by Pietro Bembo. The present arrangement is from 1811, designed by Antonio Munoz. The bust of Raphael (1833) is by Giuseppe Fabris. The two plaques commemorate Maria Bibbiena and Annibale Carracci. Behind the tomb is the statue known as the Madonna del Sasso (Madonna of the Rock) so named because she rests one foot on a boulder. It was commissioned by Raphael and made by Lorenzetto in 1524.

In the Chapel of the Crucifixion, the Roman brick wall is visible in the niches. The wooden crucifix on the altar is from the 15th century. On the left wall is a Descent of the Holy Ghost (1790) by Pietro Labruzi. On the right side is the low relief Cardinal Consalvi presents to Pope Pius VII the five provinces restored to the Holy See (1824) made by the Danish sculptor Bertel Thorvaldsen. The bust is a portrait of Cardinal Agostino Rivarola. The final niche on this side has a statue of St. Rasius (S. Erasio) (1727) by Francesco Moderati.

Works modeled on, or inspired by, the Pantheon

As the best-preserved example of an Ancient Roman monumental building, the Pantheon has been enormously influential in Western Architecture from at least the Renaissance on; starting with Brunelleschi’s 42-meter dome of Santa Maria del Fiore in Florence, completed in 1436– the first sizeable dome to be constructed in Western Europe since Late Antiquity. The style of the Pantheon can be detected in many buildings of the nineteenth and twentieth centuries; numerous city halls, universities and public libraries echo its portico-and-dome structure

By: Wikipedia

Florence, Piazza della Santissima Annunziata


Articles Index: Florence Hotels, Piazza SS. Annunziata, The Ospedale degli Innocenti

The Basilica della Santissima Annunziata (Basilica of the Most Holy Annunciation) is a Roman Catholic minor basilica in Florence and the mother church of the Servite order. It is located at the northeastern side of the Piazza Santissima Annunziata.

History of the Church and Tribune

The church was founded in 1250 by the seven original members of the Servite order. In 1252, a painting of the Annunciation, which had been begun by one of the monks but abandoned in despair because he did not feel he could create a beautiful enough image, was supposedly completed by an angel while he slept. This painting was placed in the church and became so venerated that in 1444 the Gonzaga family from church-ss-annunziata-by-simoneramellaMantua financed a special tribune. Michelozzo, who was the brother of the Servite prior, was commissioned to build it, but since Ludovico II of Gonzaga had a special admiration for Leon Battista Alberti, Alberti in 1469 was given the commission. His vision was limited, however, by the pre-existing foundations. Construction was completed in 1481, after Alberti’s death. Though the space was given a Baroque dressing in the seventeenth century, the basic scheme of a domed circular space flanked by altar niches is still visible.

The facade of the church was added in 1601 by the architect Giovanni Battista Caccini, in imitation of Brunelleschi’s facade of the Foundling Hospital, which defines the eastern side of the piazza. The building across from the Foundling Hospital, designed by Antonio da Sangallo the Elder, was also given a Brunelleschian facade in the 1520s

Veneration

Pilgrims who came to the church to venerate the miraculous painting often left wax votive offerings, many of them life-size models of the donor (sometimes complete with horses). In 1516, a special atrium was built to house these figures, the Chiostrino dei Voti. By the late 18th century there were some six hundred of these images and they had become one of the city’s great tourist attractions. In 1786, however, they were all melted down to make candles.

The Florentine brides traditionally visit the shrine to leave their bouquets.

Art and architecture of church interior

This church is entered from the Chiostrino dei Voti. The baroque decoration of the church interior was begun in 1644, when Pietro Giambelli frescoed the ceiling with an Assumption as a centerpiece based on designs by Baldassare Franceschini.

The 1st chapel to right contains a Madonna in Glory by Jacopo da Empoli, with walls frescoed by Matteo Rosselli. The 5th chapel on the right contains a monument to Orlando de’ Medici (1456) by Bernardo Rossellino. The right transept has a small side chapel has a Pietà (1559) by Baccio Bandinelli and graces his tomb.

The chapel-surrounded tribune or choir, known as the Rotonda, was designed in turn by Michelozzo and Alberti between 1444–76. Notable among the chapels is the fifth (aligned to nave axis), which has a crucifix (1594–8) by Giambologna for his tomb, with statues of the active & contemplative lives by his pupil Francavilla, saints and angels by Pietro Tacca, and murals by Bernardino Poccetti. The next chapel has a Resurrection (1548–52) by Bronzino with a statue of St. Roch attributed to Veit Stoss. The next chapel has a Madonna with Saints by a follower of Perugino.

In the sixth chapel to the left of the nave is a SS Ignatius, Erasmus, & Blaise by Raffaellino del Garbo, the next chapel has an Assumption (1506) by Perugino . The altarpiece of the next chapel has a Trinity with Saint Jerome and two saints (c. 1455) by Andrea Castagno, who also painted the mural of The Vision of St. Julian in the next chapel, called the Feroni chapel. This chapel was elaborately decorated in a baroque fashion by Gianbattista Foggini in 1692. The first chapel just to the left of the entrance has a tabernacle of the Annunciation (1448–52) by Michelozzo and the sculptor Pagno di Lapo Portigiani .

The organ (1628) is the oldest in Florence and the second oldest in Italy. The church contains the tomb of the Italian writer Maria Valtorta.
Piazza Santissima Annunziata

The Foundling Hospital defines the eastern side of the Piazza Santissima Annunziata, the other two principle facades of which were built later to piazza-santissima-annunziata-by-simone-ramella(2)imitate the Brunelleschi’s loggia. The piazza was not designed by Brunelleschi, as is sometimes reported in guide books. The west façade, the Loggia dei Servi di Maria, was designed by Antonio da Sangallo the Elder in the 1520s. It was built for the mendicant order, the Servi di Maria, but is today a hotel. The north side of the piazza is defined by the Basilica della Santissima Annunziata, the Basilica of the Most Holy Annunciation. Though the building is much older, the facade was added in 1601 by the architect Giovanni Battista Caccini. The equestrian statue of Ferdinand I of Tuscany was made by the noted sculptor, Giambologna (pseudonym for Jean de Boulogne) and placed there in 1608. The fountain was added in 1640.

The Ospedale degli Innocenti

The Ospedale degli Innocenti (‘Hospital of the Innocents’, also known in Italian as Lo Spedale degli Innocenti), was a children’s orphanage in Florence, designed by Filippo Brunelleschi, who received the commission in 1419. It is regarded as a notable example of early Italian Renaissance architecture. The hospital, which features a nine bay loggia facing the Piazza SS. Annunziata, was built and managed by the “Arte della Seta” or Silk Guild of Florence. That guild was one of the wealthiest in the city and, like most guilds, took upon itself philanthropic duties.

The façade is made up of nine semicircular arches springing from columns of the Composite order. The semicircular windows brings the building down, earthbound and is a revival of the classical style, no longer a pointed arch. In the spandrels of the arches there are glazed blue terracotta roundels with reliefs of babies suggesting the function of the building. There is an emphasis on the horizontal because the building is longer than it is tall. Above each semicircular arch is a tabernacle window (a rectangular window with a triangular pediment on the top).

The clean and clear sense of proportion is reflected in the building. The height of the columns is the same width of the intercolumniation and the spedale-degli-innocenti-by-choctaw-ridgewidth of the arcade is equal to the height of the column, making each bay a cube. The simple proportions of the building reflect a new age, of secular education and a sense of great order and clarity. Also half the height of the column is the height of the entablature, which is appropriate for a clear minded society.

Children were sometimes abandoned in a basin which was located at the front portico. However, this basin was removed in 1660 and replaced by a wheel for secret refuge.There was a door with a special rotating horizontal wheel that brought the baby into the building without the parent being seen. This allowed people to leave their babies, anonymously, to be cared for by the orphanage. This system was in operation until the hospital’s closure in 1875. Today the building houses a small museum of Renaissance art.

Building History

The Foundling Hospital was constructed in several phases and only the first phase (1419-1427) was under Brunelleschi’s direct supervision. Later phases added the attic story (1439), but omitted the pilasters that Brunelleschi seems to have envisioned, and expanded the building by one bay to the south (1430). The vaulted passageway in the bay to the left of the loggia was also added later. Since the loggia was started before the hospital was begun, the hospital was not formally opened until 1445.

Design

Brunelleschi’s design was based on Classical Roman, Italian Romanesque and late Gothic architecture. The loggia was a well known building type, such as the Loggia dei Lanzi. But the use of round columns with classically correct capitals, in this case of the Composite Order, in conjunction with a dosserets (or impost blocks) was novel. So too, the circular arches and the segmented spherical domes behind them. The architectural elements were also all articulated in grey stone and set off against the white of the walls. This motif came to be known as pietra serena (Italian: dark stone). Also novel was the proportional logic. The heights of the columns, for example, was not arbitrary. If a horizontal line is drawn along the tops of the columns, a square is created out of the height of the column and the distance from one column to the next. This desire for regularity and geometric order was to become an important element in Renaissance architecture.


The Tondi
logge-brunelleschi-by-ingorr

Above each column is a ceramic tondo. These were originally meant by Brunelleschi to be blank concavities, but ca. 1490, Andrea della Robbia was commissioned to fill them in. The design features a baby in swaddling clothes on a blue wheel, indicative of the horizontal wheel in the wall where babies could be rotated into the interior. A few of the tondi are still the original ones, but some are nineteenth century copies.

Vincenzio Borghini as Administrator of the Ospedale degli Innocenti

The Ospedale degli Innocenti was a charity institution that was responsible for the welfare of abandoned children. It represented social and humanistic views of Florence during the early Renaissance. However, it can also explain how investors used Florence’s charitable institutions as savings banks. A relationship between charity and Italian city-states can be depicted by using the Innocenti as a case study. Furthermore, the hospital still remains as a significant place with a statement of compassion and care besides its unpleasant downfalls.

In 1552, Don Vincenzio Borghini was appointed spedalingo, or superintendent, of the Innocenti. He was employed by Cosimo de’ Medici, grand duke of Tuscany. Borghini’s education as a Benedictine monk molded the lives of children in the hospital.

The Innocenti was responsible for the care of abandoned children and provided them with the ability to rejoin society. The first infant abandoned was on February 5, 1445, ten days after opening. Babies were received, wet nursed and weaned. Masters were hired to teach reading and writing to boys. Boys were taught various skills according to their abilities. Girls were considered to be the weaker sex, fragile and most vulnerable. They were sent to mistresses who taught them how to sew, cook and other occupations expected for women. The hospital provided dowries for the girls and they had the option of getting married or become nuns. In the late 1520s, an extension was built to the south along the Via de’Fibbiai. This was intentionally for women who did not marry or become a nun.

piazza-santissima-annunziata-by-evil-nicknameBorghini, after five months of becoming superintendent, wanted to get hold of the hospital’s operai to eliminate wet nurses who defrauded the hospital. One of the main issues was that wet nursing increased the number of pregnancy. Some would resort to feeding the infants with cow or goat’s milk. Mothers would sometimes abandon their own children to feed a child from the hospital. Others would even abandon their own children at the Innocenti, get hired as a wet nurse and end up feeding their own child with pay. There was also continuation of salary from the hospital after the death of an infant.

There were three major years of great famine, 1556-57, 67 and 1569-70. This was due to an imbalance between population and agricultural capacity. It was very difficult to reduce cost while balancing high admissions. During the sixteenth century, an increase in population impacted the Innocenti as well as high wheat prices. In 1557, there were also problems with maintaining supplies of grain since flooding occurred in the Innocenti’s storehouse.

The hospital suffered from financial debt. The main problem was trying to balance expenses and revenues. Cosimo and Francesco had an unstable organization between private charity and finance and constantly over withdrew money. They had used the Innocenti as their personal charitable institution savings banks. The hospital’s debt increased from three hundred thousand to seven hundred thousand lire however, its annual operating expenses were minimal (one hundred thousand lire). Seventy-five percent of the hospital’s debts were amounts owed to investors.

The consequences of the hospital’s debt led to the dismissal of girls and boys. Borghini requested that the children be given to high status people of good reputation. Boys were dismissed at the age of eighteen. Girls were tried to be placed in noble families with increased dowries for those who wanted to marry. Women who did not become nuns nor married were trained for trade and manual labor. However, due to overcrowding, some were turned out from the hospital forcing them to become prostitutes. Additional problems such as domestic violence and abusive relationships also occurred.

By: Wikipedia

Florence, Duomo church


Articles Index: Florence Hotels, Dome, Piazza del Duomo

The Basilica di Santa Maria del Fiore is the cathedral church (Duomo) of Florence, Italy, begun in 1296 in the Gothic style to the design of Arnolfo di Cambio and completed structurally in 1436 with the dome engineered by Filippo Brunelleschi. The exterior of the basilica is faced with polychrome marble panels in various shades of green and pink bordered by white and has an elaborate 19th century Gothic Revival facade by Emilio De Fabris.

The cathedral complex includes the Baptistry and Giotto’s Campanile. The three buildings are part of the UNESCO World Heritage Site piazza-duomo-specialkrbcovering the historic centre of Florence and are a major attraction to tourists visiting the region of Tuscany. The basilica is one of Italy’s largest churches, and until the modern era, the dome was the largest in the world. It remains the largest brick dome ever constructed.

The cathedral is the mother church of the Roman Catholic Archdiocese of Florence, whose archbishop is currently Giuseppe Betori.

History

The Basilica di Santa Maria del Fiore was built on the site of an earlier cathedral dedicated to Santa Reparata.  The ancient building, founded in the early 5th century, and having undergone many repairs, was crumbling with age as attested in Nuova Cronica of Giovanni Villani (1276–1348),[3] and was no longer large enough to serve the growing population of the city. Other major Tuscan cities had undertaken ambitious reconstructions of their cathedrals during the Late Medieval period, as seen at Pisa and particularly Siena where the enormous proposed extensions were never completed.

The new church was designed by Arnolfo di Cambio in 1296 who was also architect of the church of Santa Croce and the Palazzo Vecchio. He designed three wide naves ending under the octagonal dome, with the middle nave covering the area of Santa Reparata. The first stone was piazza-duomolaid on September 9, 1296 by Cardinal Valeriana, the first papal legate ever sent to Florence. The building of this vast project was to last 170 years, the collective efforts of several generations and Arnolfo’s plan for the eastern end, although maintained in concept, was greatly expanded in size.

After Arnolfo died in 1302, work on the cathedral slowed for the following thirty years. The project obtained new impetus, when the relics of San Zanobius were discovered in 1330 in Santa Reparata. In 1331, the Arte della Lana (Guild of Wool Merchants) took over exclusive patronage for the construction of the cathedral and in 1334 appointed Giotto to oversee the work. Assisted by Andrea Pisano, Giotto continued along di Cambio’s design. His major accomplishment was the building of the campanile. When Giotto died in 1337, Andrea Pisano continued the building until work was again halted due to the Black Plague in 1348.

In 1349 work resumed on the cathedral under a series of architects, commencing with Francesco Talenti, who finished the campanile and enlarged the overall project to include the apse and the side chapels. In 1359 Talenti was succeeded by Giovanni di Lapo Ghini (1360–1369) who divided the center nave in four square bays. Other architects were Alberto Arnoldi, Giovanni d’Ambrogio, Neri di Fioravante and Orcagna. By 1375 the old church Santa Reparata was pulled down. The nave was finished by 1380, and by 1418 only the dome remained incomplete.

The exterior walls are faced in alternate vertical and horizontal bands of polychrome marble from Carrara (white), Prato (green), Siena (red), Lavenza and a few other places. These marble bands had to repeat the already existing bands on the walls of the earlier adjacent baptistery the Battistero di San Giovanni and Giotto’s Bell Tower. There are two lateral doors, the Doors of the Canonici (south side) and the Door of the Mandorla (north side) with works of art of Nanni di Banco, Donatello, and Jacopo della Quercia. The six lateral windows, notable for their delicate tracery and ornaments, are separated by pilasters. Only the four windows, closest to the transept, admit light; The other two are merely ornamental. The clerestory windows are round, a common feature in Italian Gothic. The floor of the church was laid in marble tiles in the 16th century.

During its long history, this cathedral has been the seat of the Council of Florence (1439), heard the preachings of Girolamo Savonarola and witnessed the murder of Giuliano di Piero de’ Medici on Easter Sunday, 26 April 1478 (with Lorenzo Il Magnifico barely escaping death) in the Pazzi conspiracy.

Dome

By the beginning of the fifteenth century, the drum of the church was built. However, the 42 meter wide space above the church’s chancel still did not have the planned octagonal dome, even though a brick model from 1367 already existed (as related in the “Life of Brunelleschi” by Antonio Manetti, ca. 1480).

In 1419, the Arte della Lana held a competition to design a dome and cupola for the cathedral. The two main competitors were Lorenzo Ghiberti (famous for his work on the “Gates of Paradise” doors at the Baptistery) and Filippo Brunelleschi who was supported by Cosimo de Medici, with Brunelleschi winning and receiving the commission.

The building of a stone dome posed many technical problems. Though Brunelleschi drew his inspiration from the great dome of the Pantheon in Rome, the formula for concrete had long since been forgotten.[citation needed] He would have to build the dome out of bricks. To piazza-duomo-by-lucamascaroshow what his dome was to look like, he constructed a wooden and brick model with the help of Donatello and Nanni di Banco (on display in the Museum Opera del Duomo). Brunelleschi won by a nose. His model served as a guide for the craftsmen, but was intentionally incomplete, as to ensure his control over the construction.

Brunelleschi’s solutions were ingenious and unprecedented: the distinctive octagonal design of the double-walled dome, resting on a drum and not on the roof itself, allowed for the entire dome to be built without the need for scaffolding from the ground, the first large dome ever to be built without centering But, because the dome rested on a drum with no external butresses supporting it, there could be no lateral thrusts at the base of the dome.

This enormous construction weighs 37,000 tons and contains over 4 million bricks. He made several models and drawings of details during the construction. Brunelleschi had to invent special hoisting machines and lewissons for hoisting large stones. These specially designed machines and brilliant masonry techniques were Brunelleschi’s spectacular contribution to architecture. The ability to transcribe a circle on a cone face within the innermost double-shelled wall makes the self-sustaining “horizontal” arch construction possible, since geometrically, a circular plan is needed for such an erection.

Ghiberti, appointed coadjutator, mocked these plans and called them unfeasible. Brunelleschi, deeply offended, then pretended a sickness and left for Rome, leaving the project in the hands of Ghiberti. But Ghiberti soon had to admit that the whole project was beyond him. In 1423 Brunelleschi was back in charge and took over sole responsibility.

Work started on the dome in 1420 and was completed in 1436. The cathedral was consecrated by Pope Eugene IV on March 25, 1436 (the first day of the year according to the Florentine calendar). It was the first ‘octagonal’ dome in history to be built without a wooden supporting frame (The Roman Pantheon, a circular dome, was built in 117–128 A.D. with support structures),the largest dome built at the time, and it is still the largest masonry dome in the world. It was one of the most impressive projects of the Renaissance. During the consecration service in 1436, Guillaume Dufay’s similarly unique motet Nuper rosarum flores was performed. The structure of this motet was strongly influenced by the structure of the dome.

Brunelleschi’s ability to crown the dome with a lantern was questioned and he had to undergo another competition. He was declared the winner over his competitors Lorenzo Ghiberti and Antonio Ciaccheri. His design was for an octagonal lantern with eight radiating buttresses and eight high arched windows (now on display in the Museum Opera del Duomo). Construction of the lantern was begun a few months before his death in 1446. Then, for 15 years, little progress was possible, due to alterations by several architects. The lantern was finally completed by Brunelleschi’s friend Michelozzo in 1461. The conical roof was crowned with a gilt copper ball and cross, containing holy relics, by Verrocchio in 1469. This brings the total height of the dome and lantern to 114.5 metres (375 ft). This copper ball was struck by lightning on 17 July 1600 and fell down. It was replaced by an even larger one two years later.

The commission for this bronze ball [atop the lantern] went to the sculptor Andrea del Verrocchio, in whose workshop there was at this time a young apprentice named Leonardo da Vinci. Fascinated by Filippo’s [Brunelleschi's] machines, which Verrocchio used to hoist the ball, Leonardo made a series of sketches of them and, as a result, is often given credit for their invention.

Leonardo might have also participated in the design of the bronze ball, as stated in the G manuscript of Paris “Remember the way we soldered the ball of Santa Maria del Fiore.

The decorations of the drum gallery by Baccio d’Agnolo were never finished after being disapproved by no one less than Michelangelo.

A huge statue of Brunelleschi now sits outside the Palazzo dei Canonici in the Piazza del Duomo, looking thoughtfully up towards his greatest achievement, the dome that would forever dominate the panorama of Florence. It’s still today the largest masonry dome of the world.

The building of the cathedral had started in 1296 with the design of Arnolfo di Cambio and was completed in 1469 with the placing of Verrochio’s copper ball atop the lantern. But the façade was still unfinished and would remain so until the nineteenth century.

Façade

The original façade, designed by Arnolfo di Cambio and usually attributed to Giotto, was actually begun twenty years after Giotto’s death.[citation needed] A mid-15th century pen-and-ink drawing of this so-called Giotto’s façade is visible in the Codex Rustici, and in the drawing of Bernardino Poccetti in 1587, both on display in the Museum of the Opera del Duomo. This façade was the collective work of several artists, among them Andrea Orcagna and Taddeo Gaddi. This original façade was only completed in its lower portion and then left unfinished. It was dismantled in 1587-1588 by the Medici court architect Bernardo Buontalenti, ordered by Grand Duke Francesco I de’ Medici, as it appeared totally outmoded in Renaissance times. Some of the original sculptures are on display in the Museum Opera del Duomo, behind the cathedral. Others are now in the Berlin Museum and in the Louvre. The competition for a new façade turned into a huge corruption scandal. The wooden model for the façade of Buontalenti is on display in the Museum Opera del Duomo. A few new designs have been proposed in later years but the models (of Giovanni Antonio Dosio, Giovanni de’ Medici with Alessandro Pieroni and Giambologna) were not accepted. The façade was then left bare until the 19th century.

In 1864, a competition was held to design a new façade and was won by Emilio De Fabris (1808-1883) in 1871. Work was begun in 1876 and completed in 1887. This neo-gothic façade in white, green and red marble forms a harmonious entity with the cathedral, Giotto’s bell tower and the Baptistery, but some think it is excessively decorated.

Main portal

The three huge bronze doors date from 1899 to 1903. They are adorned with scenes from the life of the Madonna. The mosaics in the lunettes above the doors were designed by Niccolò Barabino. They represent (from left to right): Charity among the founders of Florentine philanthropic institutions, Christ enthroned with Mary and John the Baptist, and Florentine artisans, merchants and humanists. The pediment above the central portal contains a half-relief by Tito Sarrocchi of Mary enthroned holding a flowered scepter.

On top of the façade is a series of niches with the twelve Apostles with, in the middle, the Madonna with Child. Between the rose window and the tympanum, there is a gallery with busts of great Florentine artists.

Interior

The cathedral is built as a basilica, with a nave and two aisles, forming a Roman cross. The nave and the aisles are divided by wide pointed arches with composite pilasters, dividing the nave into four square bays.

Its dimensions are enormous: length 153 metres (502 ft), width 38 metres (124 ft), width at the crossing 90 metres (295 ft). The height of the arches in the aisles is 23 metres (75 ft). The height from pavement to the opening of the lantern in the dome is also 90 metres (295 ft).

The Gothic interior is vast and gives an empty impression. The relative bareness of the church corresponds with the austerity of religious life, as preached by Dome-by-friar'sbalsamGirolamo Savonarola.

Many decorations in the church have been lost in the course of time, or have been transferred to the Museum Opera del Duomo, such as the magnificent cantorial pulpits (the singing galleries for the choristers) of Luca della Robbia and Donatello.

Dome-by-friar'sbalsamAs this cathedral was built with funds from the public, some important works of art in this church honour illustrious men and military leaders of Florence:

•    Dante and the Divine Comedy by Domenico di Michelino (1465). This painting is especially interesting because it shows us, apart from scenes of the Divine Comedy, a view on Florence in 1465, a Florence such as Dante himself couldn’t have seen in his time.
•    Funerary Monument to Sir John Hawkwood by Paolo Uccello (1436). This almost monochrome fresco, transferred on canvas in the 19th c., is painted in terra verde, a color closest to the patina of bronze.
•    Equestrian statue of Niccolò da Tolentino by Andrea del Castagno (1456). This fresco, transferred on canvas in the 19th c., in the same style as the previous one, is painted in a color resembling marble. However, it is more richly decorated and gives more the impression of movement. Both frescoes portray the condottieri as heroic figures riding triumphantly. Both painters had problems when applying in painting the new rules of perspective to foreshortening: they used two unifying points, one for the horse and one for the pedestal, instead a single unifying point.
•    Busts of Giotto (by Benedetto da Maiano), Brunelleschi (by Buggiano – 1447), Marsilio Ficino, and Antonio Squarcialupi (a most famous organist). These busts all date from the 15th and the 16th century.

Above the main door is the colossal clock face with fresco portraits of four Prophets or Evangelists by Paolo Uccello (1443). This one-handed liturgical clock shows the 24 hours of the hora italica (Italian time), a period of time ending with sunset at 24 hours. This timetable was used till the 18th century. This is one of the few clocks from that time that still exist and are in working order.

The church is particularly notable for its 44 stained glass windows, the largest undertaking of this kind in Italy in the 14th and 15th century. The windows in the aisles and in the transept depict saints from the Old and the New Testament, while the circular windows in the drum of the dome or above the entrance depict Christ and Mary. They are the work of the greatest Florentine artists of their times, such as Donatello, Lorenzo Ghiberti, Paolo Uccello and Andrea del Castagno.

Christ crowning Mary as Queen, the stained-glass circular window above the clock, with a rich range of coloring, was designed by Gaddo Gaddi in the early 14th century.

Donatello designed the stained-glass window (Coronation of the Virgin) in the drum of the dome (the only one that can be seen from the nave).

The beautiful funeral monument of Antonio d’Orso (1323), bishop of Florence, was made by Tino da Camaino, the most important funeral sculptor of his time.

The monumental crucifix, behind the Bishop’s Chair at the high altar, is by Benedetto da Maiano (1495-1497). The choir enclosure is the work of the famous Bartolommeo Bandinelli. The ten-paneled bronze doors of the sacristy were made by Luca della Robbia, who has also two glazed terracotta works inside the sacristy: Angel with Candlestick and Resurrection of Christ.

In the back of the middle of the three apses is the altar of Saint Zanobius, first bishop of Florence. Its silver shrine, a masterpiece of Ghiberti, contains the urn with his relics. The central compartment shows us one his miracles, the reviving of a dead child. Above this shrine is the painting Last Supper by the lesser-known Giovanni Balducci. There was also a glass-paste mosaic panel The Bust of Saint Zanobius by the 16th century miniaturist Monte di Giovanni, but it is now on display in the Museum Opera del Duomo.

Many decorations date from the 16th-century patronage of the Grand Dukes, such as the pavement in colored marble, attributed to Baccio d’Agnolo and Francesco da Sangallo (1520-26). Some pieces of marble from the facade were used, topside down, in the flooring (as was shown by the restoration of the floor after the 1966 flooding).

It was suggested that the interior of the 45 metre (147 ft) wide dome should be covered with a mosaic decoration to make the most of the available light coming through the circular windows of the drum and through the lantern. Brunelleschi had proposed the vault to glimmer with resplendent gold, but his death in 1446 put an end to this project, and the walls of the dome were whitewashed. Grand Duke Cosimo I de’ Medici decided to have the dome painted with a representation of The Last Judgment. This enormous work, 3,600 metres² (38 750 ft²) of painted surface, was started in 1568 by Giorgio Vasari and Federico Zuccari and would last till 1579. The upper portion, near the lantern, representing The 24 Elders of Apoc. 4 was finished by Vasari before his death in 1574. Federico Zuccari and a number of collaborators, such as Domenico Cresti, finished the other portions: (from top to bottom) Choirs of Angels; Christ, Mary and Saints; Virtues, Gifts of the Holy Spirit and Beatitudes; and at the bottom of the cuppola: Capital Sins and Hell. These frescoes are considered Zuccari’s greatest work. But the quality of the work is uneven because of the input of different artists and the different techniques. Vasari had used true fresco, while Zuccari had painted in secco.

Crypt

The cathedral underwent difficult excavations between 1965 and 1974. The subterranean vaults were used for the burial of Florentine bishops throughout the centuries.

Recently the archaeological history of this huge area was reconstructed: remains of Roman houses, an early Christian pavement, ruins of the former cathedral of Santa Reparata and successive enlargements of this church. Close to the entrance, in the part of the crypt open to the public, is the tomb of Brunelleschi. That the architect was permitted such a prestigious burial place is proof of the high esteem he was given by the Florentines.

Piazza del Duomo

Piazza del Duomo is located in the heart of the historic center of Florence, (Tuscany – Italy). Is one of the most visited place in the Europe and the world; here we can find the Florence Cathedral with the Cupola del Brunelleschi, the Giotto’s Campanile, the Florence Baptistry, the Loggia del Bigallo, the Opera del Duomo Museum, and the Arcivescovile and Canonici’s palace. The west zone of this square is called San Giovanni square.

History

Buildings

Santa Maria del Fiore Cathedral
Is the fourth church of Europe by size, its length is 153 and its height is 116 m.

Giotto’s Bell Tower

Standing adjacent the Basilica of Santa Maria del Fiore and the Baptistry of St. John, the tower is one of the showpieces of the Florentine Gothic architecture with its design by Giotto, its rich sculptural decorations and the polychrome marble encrustations.

Baptistry of St. John

The octagonal Baptistry stands across from the Duomo cathedral and the Giotto bell tower (Campanile di Giotto). It is one of the oldest buildings in the city, built between 1059 and 1128. The architecture is in Florentine Romanesque style.

Opera del Duomo Museum

in front of the Florence Cathedral, it commit to the conservation of the Dome and other art works. It store great masterpiece of Michelangelo, Donatello, Lorenzo Ghiberti, Luca della Robbia, Arnolfo di Cambio and many others.

By: Wikipedia

Florence, Piazza Santa Maria Novella



Articles Index: Florence Hotels
, Piazza Santa Maria Novella

Santa Maria Novella is a church in Florence, Italy, situated just across the main railway station which shares its chiesa-santa-maria-novella-by-alaskan-dukename. Chronologically, it is the first great basilica in Florence, and is the city’s principal Dominican church.

The church, the adjoining cloister, and chapterhouse contain a store of art treasures and funerary monuments. Especially famous are frescoes by masters of Gothic and early Renaissance. They were financed through the generosity of the most important Florentine families, who ensured themselves of funerary chapels on consecrated ground.

History

This church was called Novella (New) because it was built on the site of the 9th-century oratory of Santa Maria delle Vigne. When the site was assigned to Dominican Order in 1221, they decided to build a new church and an adjoining cloister. The church was designed by two Dominican friars, Fra Sisto Fiorentino and Fra Ristoro da Campi. Building began in the mid-13th century (about 1246), and was finished about 1360 under the supervision of Friar Iacopo Talenti with the completion of the Romanesque-Gothic bell tower and sacristy. At that time, only the lower part of the Tuscan gothic facade was finished. The three portals are spanned by round arches, while the rest of the lower part of the facade is spanned by blind arches, separated by pilasters, with below Gothic pointed arches, striped in green and white, capping noblemen’s tombs. This same design continues in the adjoining wall around the old churchyard. The church was consecrated in 1420.piazza-santa-maria-novella-by-losfuegos

On a commission from Giovanni di Paolo Rucellai, a local textile merchant, Leone Battista Alberti designed the upper part of the inlaid black and white marble facade of the church (1456-1470). He was already famous as the architect of the Tempio Malatestiano in Rimini, but even more for his seminal treatise on architecture De Re Aedificatoria, based on the book De Architectura of the classical Roman writer Vitruvius. Alberti had also design the facade for the Rucellai Palace in Florence.

Alberti attempted to bring the ideals of humanist architecture, proportion and classically-inspired detailing, to bear on the design while also creating harmony with the already existing medieval part of the facade. His contribution consists of a broad frieze decorated with squares and everything above it, including the four white-green pilasters and a round window, crowned by a pediment with the Dominican solar emblem, and flanked on both sides by enormous S-curved volutes. The four columns with Corinthian capitals on the lower part of the facade were also added. The pediment and the frieze are clearly inspired by the antiquity, but the S-curved scrolls in the upper part are new and without precedent in antiquity. The scrolls (or variations of them), found in churches all over Italy, all find their origin here in the design of this church.

The frieze below the pediment carries the name of the patron : IOHAN(N)ES ORICELLARIUS PAU(LI) F(ILIUS) AN(NO) SAL(UTIS) MCCCCLXX (Giovanni Rucellai son of Paolo in the blessed year 1470).

Interior

The vast interior is based on a basilica plan, designed as a Latin cross and is divided into a nave, two aisles with stained-glass windows and a short transept. The large nave is 100 metres long and gives an impression of austerity. There is a trompe l’oeil-effect by which this nave towards the apse seems longer than its actual length. The slender compound piers between the nave and the aisles are ever closer when you go deeper into the nave. The ceiling in the vault consists pointed arches with the four diagonal buttresses in black and white.

The interior also contains corinthian columns that were inspired by the Classical era of Greek and Roman times.

The stained-glass windows date from the 14th and 15th century, such as 15th century Madonna and Child and St. John and St. Philip (designed by Filippino Lippi), both in the Filippo Strozzi Chapel. Some stained glass windows have been damaged in the course of centuries and had to be replaced. The one on the facade, a depiction of the Coronation of Mary dates from the 14th century, based on a design of Andrea Bonaiuti.

The pulpit, commissioned by the Rucellai family in 1443, was designed by Filippo Brunelleschi and executed by his adopted child Andrea Calvalcanti. This pulpit has a particular historical significance, because from this pulpit the first attack came on Galileo Galilei, leading eventually to his indictment.

The Holy Trinity, situated almost halfway in the left aisle, is a pioneering early renaissance work of Masaccio, showing his new ideas about perspective and mathematical proportions. Its meaning for the art of painting can easily be compared by the importance of Brunelleschi for santa-maria-novella-by-cebetearchitecture and Donatello for sculpture. The patrons are the kneeling figures of the judge and his wife, members of the Lenzi family. The cadaver tomb below carries the epigram: “I was once what you are, and what I am you will become”.

Of particular note in the right aisle is the Tomba della Beata Villana, a monument by Bernardo Rossellino in 1451. In the same aisle, you can find the tombs of the Bishop of Fiesole by Tino di Camaino and another one by Nino Pisano.

Filippo Strozzi Chapel

The Filippo Strozzi Chapel is situated on the right side of the main altar. The Strozzi Chapel was the place were the first tale of the Decamerone by Giovanni Boccaccio began, when seven ladies decided to leave the town, and flee from the Black Plague to the countryside. The series of frescoes from Filippino Lippi depict the life of Philip the Apostle and James the Apostle. They were completed in 1502. On the right wall is the fresco St Philip Driving the Dragon from the Temple of Hieropolis and in the lunette above it, the Crucifixion of St Philip. On the left wall is the fresco St John the Evangelist Resuscitating Druisana and in the lunette above it The Torture of St John the Evangelist. Adam, Noah, Abraham and Jacob are represented on the ribbed vault. Behind the altar is the tomb of Filippo Strozzi with a sculpture by Benedetto da Maiano (1441).

The bronze crucifix on the main altar is by Giambologna (16th century). The choir (or the Cappella Tornabuoni) contains another series of famous frescoes, by Domenico Ghirlandaio and his apprentice the young Michelangelo (1485-1490). They represent themes from the life of the Virgin and John the Baptist, situated in Florence of the late 15th century. Several members of important Florentine families were portrayed on these frescoes. The vaults are covered with paintings of the Evangelists. On the back wall are the paintings Saint Dominic burns the Heretical Books and Saint Peter’s Martyrdom, the Annunciation, and Saint John goes into the Desert.

Gondi Chapel

This chapel, designed by Giuliano da Sangallo, is situated on the left side of the main altar and dates from the end of the 13th century. Here, on the back wall, is the famous wooden Crucifix by Brunelleschi, one of his very few sculptures. The legend goes that he was so disgusted by the “primitive” Crucifix of Donatello in the Santa Croce church, that he made this one. The vault contains fragments of frescoes by 13th-century Greek painters. The polychrome marble decoration was applied by Giuliano da Sangallo (ca.1503). The stained-glass window is recent and dates from the 20th century.

Cappella Strozzi di Mantova

The Cappella Strozzi di Mantova is situated at the end of the left transept. The frescoes were commissioned by Tommaso Strozzi, an ancestor of Filippo Strozzi, to Nardo di Cione (1350-1357). The frescoes are inspired by Dante’s Divine Comedy: Last Judgment (on the back wall; including a portrait of Dante), Hell (on the right wall) and paradise (on the left wall). The main altarpiece of The Redeemer with the Madonna and Saints was done by his brother Andrea di Cione, better kwown as Orcagna. The large stained-glass window on the back was made from a cartoon by the brothers Andrea and Nardo di Cione.

Della Pura Chapel

The Della Pura Chapel is situated north of the old cemetery. It dates from 1474 and was constructed with Renaissance columns. It was restored in 1841 by Baccani. On the left side there is a lunette with a 14th century fresco Madonna and Child and St. Catherine. There is a wooden crucifix by Baccio da Montelupo (1501) on the front altar.

Rucellai Chapel

The Rucellai Chapel, at the end of the right aisle, dates from the 1300s. It houses, besides the tomb of Paolo Rucellai (15th century) and the marble statue of the Madonna and the Child by Nino Pisano, several art treasures such as remains of frescoes by the Maestro di Santa Cecilia (end 13th – beginning 14th century). The panel on the left wall, the Martyrdom of Saint Catherine, was painted by Giuliano Bugiardini (with possibly assistance by Michelangelo). The bronze tomb, in the centre of the floor, was made by Ghiberti in 1425.


Bardi Chapel

The Bardi Chapel, the second chapel on the right of the apse, was founded by Riccardo Bardi and dates from early 14th century. The high-relief on a pillar on the right depicts Saint Gregory blessing Riccardo Bardi. The walls show us some early 1300s frescoes attributed to Spinello Aretino. The Madonna del Rosario on the altar is by Giorgio Vasari (1568).


Sacristy

The sacristy, at the end of the left aisle, was built as the Chapel of the Annunciation by the Cavalcanti family in 1380. Now it houses again, after a period of fourtain years of cleaning and renovation, the enormous painted Crucifix with the Madonna and John the Evangelist, an early work by Giotto. He had rediscovered the ideal proportions for the human body, as established by the Roman architect Vitruvius (1st century AD, see also : Vitruvian Man). The sacristy is also embellished by a glazed terra cotta and a marble font, masterpieces by Giovanni della Robbia (1498). The cupboards were designed by Bernardo Buontalenti in 1593. The paintings on the wall are ascribed to Giorgio Vasari and some other comtemporary Florentine painters. The large Gothic window with three mullions at the back wall dates from 1386 and was based on cartoons by Niccolò di Pietro Gerini.

The Spanish Chapel


The Spanish Chapel (or Cappellone degli Spagnoli) is the former chapterhouse of the monastery. It is situated at the north side of the green Cloister (Chiostro Verde). It was commissioned by Buonamico (Mico) Guidalotti as his funerary chapel. Construction started c. 1343 and was finished in 1355. The Guidalotti chapel was later called “Spanish Chapel”, because Cosimo I assigned it to Eleonora of Toledo and her Spanish retinue. The Spanish Chapel contains a smaller Chapel of the Most Holy Sacrament. The Spanish Chapel was decorated from 1365 to 1367 by Andrea Bonaiuti also known as Andrea da Firenze. The large fresco on the right wall depicts the Allegory of the Active and Triumphant Church and of the Dominican order. It is especially interesting because in the background it shows a large pink building that may provide some insight into the original designs for the Duomo of Florence by Arnolfo di Cambio (before Brunelleschi’s dome was built), although this interpretation is fantastical as the Duomo was never intended to be pink, nor to have the belltower at its back side. This fresco also contains portraits of pope Benedict IX, cardinal Friar Niccolò Albertini, count Guido di Poppi, Arnolfo di Cambio and the poet Petrarca. The frescoes on the other walls represent scenes from the lives of Christ and Saint Peter on the entry wall (mostly ruined due to the later installation of a choir), The Triumph of Saint Thomas Aquinas and the Allegory of Christian Learning on the left wall, and the large “Crucifixion with the Way to Calvalry and the Descent into Limbo” on the archway of the altar wall. The four-part vault contains scenes of Christ’s resurrection, the navicella, the ascension, and Pentecost. The five-panelled Gothic polyptych that was probably originally made for the chapel’s altar, depicting the Madonna Enthroned With and Child and Four Saints by Bernardo Daddi dates from 1344 and is currently on display in a small museum area accessed through glass doors from the far end of the cloister. Together, the complex iconography of the ceiling vault, walls, and altar combine to communicate the message of Dominicans as guides to salvation.

Architecture

Giorgio Vasari was the architect, commissioned in 1567 by Grand Duke Cosimo I, for the first remodelling of the church, which included removing its original rood screen and loft, and adding six chapels between the columns. An armillary sphere (on the left) and a gnomon (on the right) were added to the end blind arches of the lower façade by Ignazio Danti, astronomer of Cosimo I, in 1572. The second remodelling was designed by Enrico Romoli, and was carried out between 1858 and 1860.


Piazza Santa Maria Novella

piazza-santa-maria-novella-by-covilhaThe square in front the church was used by Cosimo I for the yearly chariot race (Palio dei Cocchi). This custom existed between 1563 and late in the 19th century. The two obelisks marked the start and the finish of the race. They were set up to imitate an antique Roman circus. The obelisks rest on bronze tortoises, made in 1608 by the sculptor Giambologna.

By: Wikipedia

Florence, Piazza della Repubblica



Articles Index: Articles IIndex: Florence Hotels, Fountain of Naiads

Piazza della Repubblica is a city square in Florence, Italy. It is on the site, first of the city’s forum and then of the piazza-della-repubblica-by-cfugacity’s old ghetto, which was swept away during the city improvement works or Risanamento initiated during the brief period when Florence was the capital of a reunited Italy, work that also created the city’s avenues and boulevards. The ghetto’s remains may still be seen in the square, as may the Mercato Vecchio, the Loggia del Pesce. Among the square’s cafes, the Giubbe Rosse cafe has long been a meeting place for famous artists and writers, notably those of Futurism.

History

Roman forum

Piazza della Repubblica marks the site of the forum, the centre of the Roman city. The exact present site of the Colonna dell’Abbondanza marks the intersection of the axes of the cardo (now via Roma, via degli Speziali and via degli Strozzi) and decumanus (now via il Corso). Foundations of a thermae complex on the south side and a religious building were found in the 19th-century demolition of the warren of medieval streets that had encroached upon the site. Via del Campidoglio and Via delle Terme, for example, were named after the archaeological remains beneath them.

The chronicler Giovanni Villani reports an oral tradition that there was a temple to Mars on or near this site, and writes that Mars was the city’s patron god and so determined the city’s warlike character. According to Villani a statue of Mars was in the middle ages placed on the predecessor to the Ponte Vecchio, along with which it was swept away in the flood of 1333.

Piazza del Mercato Vecchio and the Ghetto

In the early medieval period the forum area was densely built over. Before the accomplishment of the fifth circle of city walls, the chroniclers record, there was no longer a single garden or pasturage in the city; there was so little space that urban development had to be not horizontal but vertical, in the case-torri (tower houses) soaring skywards.

Over time, however, this area retained its function as a meeting place, to accommodate the market, which was institutionalised after 1000. As in other Italian towns, Florence came to define public space intended for commerce, with its complementary spaces nearby, the piazza del Duomo for political affairs and a piazza del Comune, now Piazza della Signoria, for political and civil affairs).

In the 16th century the Mercato became the Mercato Vecchio on the completion of the Loggia del Mercato Nuovo near Ponte Vecchio.

The Mercato Vecchio was a long, low building in an oval rectilinear plan, with an overhanging roof to shelter the customers and the stalls placed on either side. Other shops and stalls were sited in the piazzetta.

The Mercato had numerous shrines and churches (now lost, but recorded in 18th century photographs, paintings and drawings housed in the Museo di Firenze com’era). On the piazzetta del Mercato was the church of Saint Thomas, and on the Campidoglio a church to Saint Mary. There was also the shrine of Santa Maria della Tromba, rebuilt in the north angle of Palazzo dell’Arte della Lana, on the back of Orsanmichele. Here also was to be found the Jewish Ghetto, where the Cosimo I had forced the city’s Jews to live. It contained an Italian synagogue and a Spagnola or Levantine synagogue. It was thus a unique area of tightly packed streets and buildings, where over time medieval buildings survived intact.

The sole witness to the old piazza del Mercato is the Colonna della Dovizia or Colonna dell’Abbondanza (Column of Abundance, re-positioned in 1956) on a stepped base. Considered to be the centre of the city, this column was erected at the crossing of the cardo and decumanus of the ancient Roman city. The present column dates to 1431, and is surmounted by a grey sandstone statue of Dovizia (or Abbondanza), by Giovan Battista Foggini, replacing an original by Donatello (found to be irreperably eroded in 1721. Today Foggini’s original statue is in Palazzo della Cassa di Risparmio in via dell’Oriuolo, whilst on the column is a 1956 replica.

The piazza “risanata”

The present appearance of the square is the result of the city planning announced and carried out on the proclamation of Florence as the capital of Italy (1865-71), with particularly intense activity in this Piazza between 1885 and 1895. In this period, known as the Risanamento in the commemorative nineteenth-century terminology (or, by its detractors, the sventramento or ruining), large parts of the city centre were demolished.

The decision to broaden the square allowed the total destruction of buildings of great importance: medieval towers, churches, the corporate seats of the Arti, some palaces of noble families, as well as craftsmen’s shops and residences. The demolition was presented as a necessity if the area’s insanitary conditions were to be improved, but was in reality led above all to building speculation and to legitimization of the will of the emerging middle-class emergente, protagonist in the events immediately prior to unification.

The town in fact underwent an enormous loss, minimally compensated for by the rescue of monuments like Vasari’s Loggia del Pesce that was dismantled and reassembled in piazza dei Ciompi. The appearance of the square before the nineteenth-century demolitions is documented in prints, paintings and drawings in the Museo di Firenze com’era in Via dell’Oriuolo. A plentiful supply of works of art and architectural fragments fed the antiquarian market, and only some of them could be saved for the Museo nazionale di San Marco, whilst others were returned to the town as donations such as those that allowed the founding of the Museo Bardini and Museo Horne. Artists like Telemaco Signorini depicted with melancholy this disappearing part of town.

In 1888, after the demolition of the hovels in the center of the Mercato, the old piazza del Mercato Vecchio reappeared, with the Loggia, the Column of Plenty and the church of San Tommaso, but the shrewd restorers preferred to proceed with a more radical demolition yet.

On 20 September 1890, with the building-sites still open to rebuild the palazzoni in the square, the equestrian monument to Vittorio Emanuele II was inaugurated in his presence. This monument gave the piazza its original name. An old photograph taken on the day of the inauguration show the buildings of the square still incomplete and covered for the civil ceremony in scenery representing good luck. The statue, a commemorative and rather rhetorical work which did not please the Florentines, was mocked in a biting sonnet by Vamba, entitled Emanuele a corpo sciorto. Today the sculpture is in piazzale delle Cascine.

The palaces that rose in the new square, painted bitterly by the young Telemaco Signorini, followed the eclectic fashion of the time and had been planned by already well-known architects: Vincenzo Micheli, Luigi Buonamici, Giuseppe Boccini. Following this transformation, the square became a kind of “lounge” for the town; since then refined palaces, luxury hotels, department stores and elegant cafes have sprung up around it, among which the known Caffè delle Giubbe Rosse, where famous scholars and artists met and clashed.

The porticos with the triumphal arch, called the “Arcone”, was designed by Micheli and was inspired by the most courtly Florentine Renaissance architecture, even if its additions to that style seem to be distant from the true ancient style. The pompous inscription that dominates the square was dictated, it seems, from Isidoro del Lungo, or another literary source:

L’ANTICO CENTRO DELLA CITTÀ
DA SECOLARE SQUALLORE
A VITA NUOVA RESTITUITO
(The ancient centre of the city / restored from age-old squalor / to new life)
On top of the Arcone is an allegorical group of three women in plaster, representing Italy, Art and Science. The Florentines instead nicknamed them after three famous prostitutes of the era, la Starnotti, la Cipischioni e la Trattienghi. Having deteriorated, the group was removed in 1904.

Fountain of the Naiads

The fountain in this square was originally the fountain of the Acqua Pia (connected to the aqua Marcia aqueduct), commissioned this site by Pope Pius IX in 1870. Completed in 1888, it originally showed four chalk lions designed by Alessandro Guerrieri these were then replaced in 1901 with sculptures of Naiads by Mario Rutelli from Palermo, the great-grandfather of the politician and former mayor of the town Francesco Rutelli.
The naiads represented are the Nymph of the Lakes (recognisable by the swan she holds), the Nymph of the Rivers (stretched out on a monster of the rivers), the Nymph of the Oceans (riding a horse symbolising of the sea), and the Nymph of the Underground Waters (leaning over a mysterious dragon). In the centre is Rutulli’s Glauco group (1911/12), symbolizing the dominion of the man over natural force and replacing a previous sculpture.

By: Wikipedia

Florence, Piazza della Signoria – The Uffizi Gallery



Articles Index: Florence Hotels, Piazza della SignoriaThe Uffizi Gallery

Piazza della Signoria is an L-shaped square in front of the Palazzo Vecchio in Florence, Italy. It was named after the Palazzo della Signoria, also called Palazzo Vecchio.

It is the focal point of the origin and of the history of the Florentine Republic and still maintains its reputation as the political hub of the city. It is the meeting place of Florentines as well as the numerous tourists.
piazza-signoria-palazzo-vecchio-by-gaspaThe impressive 14th century Palazzo Vecchio is still preeminent with its crenellated tower. The square is also shared with the Loggia della Signoria, the Uffizi Gallery, the Palace of the Tribunale della Mercanzia (1359) (now the Bureau of Agriculture), and the Uguccioni Palace (16th Century, with a facade probably by Raphael). Located in front of the Palazzo Vecchio is the Palace of the Assicurazioni Generali (1871, built in Renaissance style).
The various eye-catching statues in this square include:

•    At the entrance of the Palazzo Vecchio, a copy of David.[2] The original by Michelangelo is being kept at the Gallery of the Academy of Fine Arts.
•    The “bronze equestrian statue of Cosimo I” by Giambologna (1594)
•    The Fountain of Neptune by Bartolomeo Ammannati (1575)[3]
•   “The Lion”, referred to as “il Marzocco” with a copy of the “Florentine Lily”, originally made by Donatello (copy)
•   “Judith and Holofernes”, by Donatello (copy)[2]
•    “Hercules and Cacus”, by Bandinelli (1533)[2]
•    “The Rape of the Sabine Women”, by Giambologna
•   “Perseus with the Head of Medusa”, by Cellini (1554)

This splendid open-air museum evokes centuries of greatness and power. It was already a central square in the original Roman town Florentia,piazza-signoria-by-sammydavidsdog surrounded by a theatre, Roman baths and a workshop for dyeing textiles. Later there was a church San Romolo, a loggia and an enormous 5th c. basilica. This was shown by the archaeological treasures found beneath the square when it was repaved in the 1980s. Even remains of a Neolithic site were found. The square started taking shape from 1268 on, when houses of Ghibellines were pulled down by the victorious Guelphs. The square remained a long time untidy, full of holes. In 1385 it was paved for the first time. In 1497 Girolamo Savonarola and his followers carried out on this square the famous Bonfire of the Vanities, burning in a large pile books, gaming tables, fine dresses, and works of poets. In front of the fountain of Neptune, a round marble plaque marks the exact spot where Girolamo Savonarola was hanged and burned on May 23, 1498.

The Uffizi Gallery


The Uffizi Gallery, is one of the oldest and most famous art museums of the Western world. It’s housed in the Palazzo degli Uffizi, a palazzo in Florence, Italy.

History

Building of the palace was begun by Giorgio Vasari in 1560 for Cosimo I de’ Medici as the offices for the Florentine magistrates — hence the name “uffizi” (“offices”). Construction was continued to Vasari’s design by Alfonso Parigi and Bernardo Buontalenti and ended in 1581. The cortile (internal courtyard) is so long and narrow, and open to the Arno uffizi-esterno-by-imenard48River at its far end through a Doric screen that articulates the space without blocking it, that architectural historians[2] treat it as the first regularized streetscape of Europe. Vasari, a painter as well as architect, emphasized the perspective length by the matching facades’ continuous roof cornices, and unbroken cornices between storeys and the three continuous steps on which the palace-fronts stand. The niches in the piers that alternate with columns were filled with sculptures of famous artists in the 19th century.

The Palazzo degli Uffizi brought together under one roof the administrative offices, the Tribunal and the state archive (Archivio di Stato). The project that was planned by Cosimo I, Grand Duke of Tuscany to arrange that prime works of art in the Medici collections on the piano nobile was effected by Francis I of Tuscany, who commissioned from Buontalenti the famous Tribuna degli Uffizi that united a selection of the outstanding masterpieces in the collection in an ensemble that was a star attraction of the Grand Tour.

Over the years, further parts of the palace evolved into a display place for many of the paintings and sculpture collected by the Medici family orNascita di Venere commissioned by them. According to Vasari, who was not only the architect of the Uffizi but also the author of Lives of the Artists, published in 1550 and 1568, artists such as Leonardo da Vinci and Michelangelo gathered at the Uffizi “for beauty, for work and for recreation.”

After the house of Medici was extinguished, the art treasures remained in Florence by terms of the famous Patto di famiglia negotiated by Anna Maria Lodovica, the last Medici heiress; it formed one of the first modern museums. The gallery had been open to visitors by request since the sixteenth century, and in 1765 it was officially opened to the public.

Because of its huge collection, some of its works have in the past been transferred to other museums in Florence — for example, some famous statues, to the Bargello. A project is currently underway to expand the museum’s exhibition space by 2006 from some 6,000 metres² (64,000 ft²) to almost 13,000 metres² (139,000 ft²), allowing public viewing of many artworks that have usually been in storage.

In 1993, a car bomb exploded in Via dei Georgofili and damaged parts of the palace, killing five people. The most severe damage was to the Niobe room, the classical sculptures and neoclassical interior of which have been restored, although its frescoes were damaged beyond repair. The identity of the bomber or bombers are unknown, although it was almost certainly attributable to the Sicilian Mafia who were engaged in a period of terrorism at that time.

Today the Uffizi is one of the most popular tourist attractions of Florence. In high season (particularly in July), waiting times can be up to five hours. Visitors who reserve a ticket in advance have a substantially shorter wait.

In the summer 2007, in early August, Florence was caught with a large rainstorm, and the Gallery was partially flooded, with water leaking through the ceiling, and the visitors had to be evacuated.

By: Wikipedia

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